Tuesday, July 29, 2014
Orono Sketches, Part 2
Well, I don't like this one as much as the one I did at NUI-Galway, and I paid for the dusk setting in blood collected by the diligent campus mosquitoes, but I'm glad I got to give watercolor a shot here. This is Stevens Hall at U. Maine-Orono.
Friday, July 11, 2014
Summer Leaves
Here's the link to my first post for the blog of the vernal pool research program at University of Maine-Orono, "Of Pools and People." They're also on Facebook. It's my first foray into writing about a branch of ecology which is still very new to me: biogeochemistry, the study of fundamental environmental processes. There's a couple formatting hiccups in it that will probably be rectified soon, but I figured I might as well just link to it now, trusting in your generosity not to condemn me too badly.
Sunday, July 6, 2014
Mind-Congestion Release-Valve of the Weekend
"All rivers are full of sky.
Waterfalls are in the mind.
We all come from slime.
Even alpacas."
-Dean Young, "Belief in Magic," Poetry magazine (July/August 2014)
Waterfalls are in the mind.
We all come from slime.
Even alpacas."
-Dean Young, "Belief in Magic," Poetry magazine (July/August 2014)
Saturday, July 5, 2014
Risking Delight
A Brief for the Defense
Sorrow everywhere. Slaughter
everywhere. If babies
are not starving someplace, they are
starving
somewhere else. With flies in their
nostrils.
But we enjoy our lives because that's
what God wants.
Otherwise the mornings before summer
dawn would not
be made so fine. The Bengal tiger would
not
be fashioned so miraculously well. The
poor women
at the fountain are laughing together
between
the suffering they have known and the
awfulness
in their future, smiling and laughing
while somebody
in the village is very sick. There is
laughter
every day in the terrible streets of
Calcutta,
and the women laugh in the cages of
Bombay.
If we deny our happiness, resist our
satisfaction,
we lessen the importance of their
deprivation.
We must risk delight. We can do without
pleasure,
but not delight. Not enjoyment. We must
have
the stubbornness to accept our gladness
in the ruthless
furnace of this world. To make injustice
the only
measure of our attention is to praise
the Devil.
If the locomotive of the Lord runs us
down,
we should give thanks that the end had
magnitude.
We must admit there will be music
despite everything.
We stand at the prow again of a small
ship
anchored late at night in the tiny port
looking over to the sleeping island:
the waterfront
is three shuttered cafés and one naked
light burning.
To hear the faint sound of oars in the
silence as a rowboat
comes slowly out and then goes back is
truly worth
all the years of sorrow that are to
come.
—Jack
Gilbert
This Fourth of July, my bike lock fell
off my handlebars sometime on a three-mile trip to the grocery store. This is
one of those things that instantly reminds me of the feebleness of my body without
wheels, and reawakens my dread of losing the ability to travel freely and
without the worry that my vehicle will be stolen. I checked every foot of trail
between my apartment and the grocery store, under a bright gray
headache-inducing sky and steady cold rain. I did not find it, and decided to
look for a bike lock at gas stations, the only other places open on this
holiday.
The first, nearer one did not have a
bike lock, nor did another convenience store. I had been in the rain for almost two hours at this point and was losing courage fast.
But like in an old story, an inner voice
told me—Just ride to the top of yon hill,
lad. Then ye may return home. This inner voice was apparently from northern
England.
And upon reaching the top of the hill,
I saw the sharp lights of a gas station, like Jane Eyre seeing the parson’s
house across the moor.
I arrived at the convenience store and
found an attendant leaning against the outside wall, smoking a cigarette.
“Hello,” I said.
“Hi,” she replied, clearly peeved at
being distracted on her smoke break.
“Do you sell gas—er, bike locks here?”
The speaking part of my brain was short of oxygen.
“No,” she said, looking back at her
phone.
“Okay.” I mounted my bike and turned
back to ride through some more oily puddles.
In a moment my story had changed from
one of classical Providence to something like Sergey Dovlatov’s tragi-farcical
sketches of late Soviet life.
At least I had already bought ibuprofen.
This morning, I had been planning to go
to Acadia National Park. However, I woke up to howling winds and driving rain.
I knew it would rain, but not this hard. I had already begun composing an essay
in my head about my trip. It would parallel Ishmael’s arrival in port during a
storm in the opening chapters of Moby
Dick. It would celebrate the sights of huge waves driven by (comfortably distant)
hurricane winds, and perhaps speculate about unseen whales in the Atlantic, the
horrors of modern whaling, and our changing relationship with Leviathan in the
days of climate change.
But I won’t be able to write that essay
yet, because I was not willing to go to Acadia on a day forecasted to have two
inches of rain. Apologies, Ishmael.
Instead, I went into town, bike-less,
in the pouring post-hurricane rain, ordered French toast and corned beef hash
at a diner, and listened to an audio recording of Patrick O’Brian’s H.M.S. Surprise. All the time hearing,
for some reason, David Bowie’s “Suffragette City” in my head. And I had a grand
time doing it, especially since I knew I was denying Fate the satisfaction of making
me miserable.
It made me think of something I had
thought of many times before—what matters is not external events but one’s
response to them—which is often a matter of rallying against them. To me, this
is a source of happiness: the knowledge that we are making an effort to live
well in the world. What draws me to Moby
Dick is ultimately not its setting but Ishmael’s narrative voice,
delighting in absurdity even in strange and terrible conditions. It's the same reason I admire Lizzy's voice in Pride and Prejudice, delighting in other absurdities, though in surroundings usually reckoned much more pleasant than the 'tween decks of the Pequod.
Compared to the suffering of many
people, the kind of problems I have would be relief. And yet I don’t advocate
being thankful for the kind of problems we have—an impossible if possibly noble
task. Nor yet do I advocate feeling guilty for one’s gifts, an unproductive and
merely Puritanical task. I suppose we have to risk delight, wherever we are, as
Jack Gilbert encourages us.
Reading in the afternoon of a day that
was no longer titled “The Day I Didn’t Go to Acadia” but instead a free day
whose meaning I was still uncovering, I arrived at this passage in Moby Dick: describing the Pequod for the first time, Ishmael tells us, “Long seasoned and weather-stained in the
typhoons and calms of all four oceans, her old hull’s complexion was darkened
like a French grenadier’s, who has alike fought in Egypt and Siberia.” The
wide-traveling experience suggested here instantly delighted me. It led me to
consider the degrees of separation between me and the (imaginary) French grenadier. First there were the original, and probably
none too enjoyable, experiences of shooting musket-balls at the British in
Egypt and the Russians in Siberia. (By the way, Napoleon's army was turned back near Moscow. Poetic license.) Then there was the distance of time, which
allowed the grenadier to pick out the meaningful parts of those experiences and
craft them into a story which he wore proudly on his weathered cheeks. Then
Herman Melville either saw such a person—or, more likely, read about one. One
day at the docks, in an imaginative moment, he connected this person with a
ship he admired. Finally, he wrote this thought down, and over a century later,
I read it.
And yet all those sequential frames are
instantly fused into a single windowpane by the magic of human communication—in
this case, by the written word and the power of story. Is telling and listening
to stories, however small, our most accessible way of risking happiness?
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